Thursday, August 1, 2013

Are Bumiputra Rights Ethical and/or Islamic? Part III (Distributive Justice)



TABLE OF CONTENT


1.0              INTRODUCTION                                                                                        

2.0              HISTORY LEADING TO AFFIRMATIVE ACTION                           

2.1              THE AFTERMATH OF MAY 13 RIOT                                       
2.2              HOW DID THE NEP FARE?                                                         

3.0              THE ETHICS OF NEP                                                                                

3.1              DISTRIBUTIVE JUSTICE                                                                        
3.1.1        STATISTIC                                                                          

3.2              COMPENSATORY JUSTICE                                                       
3.3              ARGUMENTS AGAINST NEP                                                    
3.4              IS THE NEP ISLAMIC?                                                                 

4.0       CONCLUSION                                                                                             






3.0 The Ethics of NEP



In Defence of Affirmative Action

3.1 Distributive Justice


Affirmative actions are often defended on the ground of distributive justice. In essence, it requires that society benefits (and burdens) be distributed equitably amongst the races and/or groups. As a result of past discriminations by the British colonials, Malays and other natives have been denied of their fair share of opportunities. The British colonial has a divide-and-rule policy in bringing the Chinese and Indian labourers to Peninsular Malaya, and it had served their agenda, politically and economically very well.

During the British rule, there exists an irregular infra-structural development that benefited certain groups while neglecting others. The distribution of wealth was not equitable. There was inequality in sharing the growing economic pie between Europeans and Asians (Malays and non-Malays), immigrant (Chinese/Indians) and indigenous (Malays) population, between Chinese and Indian immigrants and between Malay aristocrats and the Malay peasants. These gaps were incidentally part of the divide-and-rule policy of the British.

Entrenched and subtle policies perpetuated by the British colonials, continuing the tradition of the Portuguese and Dutch predecessors, have denied the Malays and other native populations their fair share of the economic cake, leaving them out of the equation totally, isolated from the rest of the economic activities that were taking place under the British rule. While shutting the door on the indigenous Malay, the British pursued a policy of encouraging labourers from China and India with totally alien cultures, languages, and religions from the native population.

Can the distributive justice be used to justify the NEP? For that we need some hard evidence on the condition of the Malays prior to the implementation of the NEP.

3.1.1 The statistic never lies

Let’s take a peak at the economic and social conditions of the Malaysian society prior to the implementation of the NEP and see if a pattern can be seen to justify affirmative actions for the Malays. This can be see from the table below.

Table 1 The Mean Income of Households by Ethnic Groups 157-1970[1]

1957, $
1967/68, M$
1970, $
Malays
144
130
172
Chinese
272
321
294
Indian
217
253
304
Others
NA
839
813

It can be seen that comparatively Malays are significantly less affluent compared to the other races. This is despite the fact that they are the biggest race group in 1970. It should be noted that even after more than 10 years of independence, in spite of the government development programs, the economic plight of the Malays had hardly improved.

Table 2 Communal Electorate Composition in the Federation of Malaya
Community
1955
1957
Malays
1,078,000
84.2%
1,217,000
56.8%
Chinese
143,000
11.2%
764,000
35.6%
Indian
50,000
3.9%
159,000
7.4%
Others
9,000
0.2%
4,000
0.2%

Table 3 Total Graduates by Community (1959-1970)

Malay
Chinese
Others
B. Arts
1369

1404

603

B. Science
69

1448

150

B.Engineering
4

408

41

B.AgriScience
40

162

21

MBBS
12

108

9

B.Economics
112

185

31


Within a decade of independence, Malay students constituted only 20 percent of the enrollment in the 1962/63 session. The figure was even worse in the context of Science and Engineering faculties’ enrollment (only 4.6 percent). The ratio of science graduate of Malay to Chinese was 1:20, Medicine 1:9, while in engineering 1:100 can be seen from the above table. Similar disparities in the racial composition of the teaching staff at the university can also be seen with  only 51 Malays, 143 Chinese, 75 Indians, and 119 others.

Table Membership of Registered Professionals by Ethnic Group 1970
Profession
Bumiputra
Chinese
Indians
Others
Total
Architects
12

224






Accountants
40

387






Engineers
66

643






Dentists
20

579






Doctors
79

954






Veterinarians
8

6







The gap between Bumiputra and non-Bumiputra professionals was also yawning. While Bumiputra constituted more than 50 percent of the population, in term of percentage, they constituted only 4.9 percent of professionals.

The economic disparity can further be highlighted by the following facts:-
·      The value of property in Kuala Lumpur owned by the Malays was less than 5% whereas the Chinese owned more than 75%
·    Ownership of public listed companies listed on the Stock Exchange was 1.3% by the Malays and 89.2% by the Chinese
·   Capital ownership in limited companies was 1.5% by the Malays and 22.8% by the Chinese.

Another important statistic that can paint a clearer picture of the imbalance between the races is pertaining to the poverty amongst the races. Of the Malays, 65 percents were poor, whereas 26 percent of the Chinese and 39 percent of Indians were poor. In other words, Malay accounted for 74% of the poor, followed by Chinese 17 percent, and Indians 8 percent.

Thus from the above statistic it was clear that Malays were pretty much lagging behind other races when it comes to economic affluence.  Such a gap between the races was one of the major factors that caused the eruption of the May 13 riot in Kuala Lumpur in 1969. Such an incident could probably have be prevented had such distributive justice be implemented prior to the NEP


[1] Fridaus Haji Abdullah, Affirmative Action Policy in Malaysa: To restructure Society, To Eradicate Poverty, Ethnic Studies Report, Vol XV, No. 2, July 1997

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